Akkadian Indo-European Baltic Demonstrative Pronouns
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Akkadian Language 
Indo-European Demonstrative Pronouns as seen in the Latvian Language
On the Origins of Inflection in Agglutination



Akkadian

Latvian

 Meaning

SHA

SHA

his

SHI

SHI

her

SHU-U

SHUO

 their



The above agglutinated demonstrative pronouns
explain why e.g. the Latvian term AR-  ARA "plow"
as RA-ZHUO, IERA-ZHUO "cultivate"

has direct Akkadian counterparts

in Akkadian ERESHU and ARASHU "to cultivate"
and also Akkadian ARISHUTU "agriculture, tillage of the soil",
as identical to Latvian IERAZHUOTUO ("that cultivated")

In Latvian the demonstrative pronouns
are declined as follows for the locative case:
(note: diacritical Latvian s is written here as sh)
showing great similarity to Akkadian word endings.
 

   Masculine  

     Feminine   



singular

plural

singular

plural

SHAI

SHAIS

SHAI

SHAIS

SHINI

SHINIS

SHINI

SHINIS

SHAJA

SHAJOS

SHAJA

SHAJAS



The above is interesting for Franz Bopp's
and von Schloezer's view
that the Indo-European inflected endings
can be traced to the
agglutinative affixation of pronouns,
whence, in Latvian the endings
SHANA, SHANU

These endings are agglutinated to form nouns
meaning the "act" of doing or being someting,
e.g. Latvian
EST "to eat" but ESHANA ("the act of eating"),
TE IR LABA DZIVOSHANA ("it is a good life here")
SAKSHANU or SAKSHANA (" the act of beginning")
SAPRASHANU SAPRASHANA ("understanding")
PAPLASHINASHANA ("the act of widening, spreading").

Similar endings are found in Sumerian and Akkadian texts.



Akkadian and Indo-European
Inflection from Pronouns?

Below are Declensions
of the demonstrative pronouns in Latvian for
"this" = Latvian SHIS  (short i) and
"these" = Latvian SHIS (long i)


   Masculine

    Feminine   



Case

singular

plural

singular

plural

N.

SHIS

SHIE

SHI

SHIS

G.

SHI, SHA

SHUO

SHIS, SHAS

SHUO

D.

SHIM

SHIEM

SHAI

SHIM

A.

SHUO

SHUOS

SHUO

SHIS

Instr.

ar SHUO

ar SHIEM

ar SHUO

ar SHIM



If we now compare these demonstrative pronouns
to Latvian inflected endings, we find many correspondences
Latvian LUK-, meaning to look, to examine
ES LUKOSOS, TU LUKOSIES, MES LUKOSIMIES
(I, You, We shall look)
Latvian LIK- meaning to put, place, LAY down
ES LIKSU (i.e. LIKSHU), TU LIKSI, MES LIKSIM
(I, You, We shall put, place)

Similar are the agglutinated endings of the
Latvian emphatic pronoun PATS, PATI ("the self")
 

   Masculine  

     Feminine   



Case

singular

plural

singular

plural

N.

PATS

PASHI

PATI

PASHAS

G.

PASHA

PASHU

PASHAS

PASHU

D.

PASHAM

PASHIEM

PASHAI

PASHAM

A.

PASHU

PASHUS

PASHU

PASHAS

Instr.

ar PASHU

ar PASHIEM

ar PASHU

ar PASHAM

Loc.

PASA

PASOS

PASA

PASAS



There is no doubt in the above example about the agglutination
of the demonstrative pronouns to form new words.

We find similar developments for Latvian
TAS ("that") and TIE ("those, they")


If we combine the demonstrative pronouns here with the
Latvian word MAN meaning "mine" we get, e.g. MAN-TA,
MAN-TAS meaning property or "mine that", i.e. MAN
plus the demonstrative pronoun, whence MANTAM,
dative property i.e. of property, as a combination of MAN
"mine" and TAM "dative demonstrative pronoun, or
plural TIEM found in English as THEM, German DEM".
 


This view also explains irregularities which derive from synthetic adding
of one-syllable words which were NOT pronouns, e.g. Latvian MANTOT
("to inherit, get property") as a combination of MAN "mine" and DOT
"to give", i.e. "give to me", found then with the demonstrative pronoun
at the end in MANTOSHANA (MAN-DUO-SHANA)
"the act of inheriting" literally "me give it").
 


This view is substantiated by Latvian AIZDOT ("to lend", literally "out give")
or AIZDOSANA (AIZ-DUO-SHANA"lending") about which there is no
dispute that this is a combination of the prefix AIZ "out" and DOT "to give".
 


Hence, all accepted notions about the origin of inflection
in Indo-European are incorrect as are the myriad of false
etymologies based on the erroneous Indo-European roots
constructed on the basis of such foolish fallacies
.
 



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